By Wynnetta Wimberley
In this publication Wynnetta Wimberley addresses the usually missed main issue of melancholy in African American clergy, investigating the explanations underlying this phenomenon whereas discussing attainable efficient paths ahead. traditionally, many African American pastors have needed to think a number of roles with a purpose to meet the wishes of congregants impacted by way of societal oppression. as a result of huge value of the preacher within the African American non secular culture, there exists one of those ‘cultural sacramentalization’ of the Black preacher, which units clergy up for failure via fostering isolation, hugely internalized and exterior expectancies, and a lack of self-awareness. using Donald Winnicott’s thought of the ‘true’ and ‘false’ self, Wimberley examines how melancholy can emerge from this psycho-socio-theological clash. whilst pastors are depressed, they're extra at risk of come across problems of their own relationships. Drawing from a communal-contextual version of pastoral theology, this article bargains a therapeutically delicate reaction to African American clergy discomfort with melancholy.
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Extra info for Depression in African American Clergy
Agree and argue that Because racial differences in the expression of depressive symptoms have been found, it cannot be assumed that the reliability and validity for the BDI-II established with primarily Caucasian samples remain accurate for African Americans. 5 4 The BDI-II measures the severity of depressive symptoms in individuals over a two-week period of time, beginning on the date of the self-report and including the two weeks prior. 5 Karen Grothe, Gareth Dutton, Jamie Bodenlos, Martin Ancona, Glenn Jones, and Phillip Brantley.
They used traditional African religious practices as a form of social capital43 to combat the deleterious effects of oppression. Social capital is a term frequently used within the spheres of public health to describe how a group maximizes the strength of its human relationships to form social support networks that provide social control, collective efficacy, cohesion/bonding, and trust. “For people from such a world, religious activities were areas of considerable potential creativity and social strength.
17 Peter McCandless, Slavery, Disease, and Suffering in the Southern Low Country (New York, NY: Cambridge University Press, 2011), 49–50. DEPRESSION IN SLAVERY 29 sisters, and daughters who were violently raped and re-raped, the sexual exploitation of an entire family system, the innumerable souls who silently slipped overboard the slave ships as a means of escaping the brutality, and the incalculable number of souls who died onboard or were thrown overboard, having since disintegrated into the ebbs and flows of the Atlantic Ocean.