By Stanley E. Porter, Brook W.R. Pearson
Christian-Jewish relatives have had altering fortunes through the centuries. sometimes there was peace or even mutual figuring out, yet frequently those kin were ones of anxiety, usually regarding recrimination or even violence. This quantity addresses many of the significant questions which have been on the middle and the outer edge of those tenuous family over the years. the quantity starts off with a couple of papers discussing family as Christianity emerged from and outlined itself when it comes to Judaism. different papers hint the relatives throughout the intervening years. And a few papers confront matters which were on the center of the afflicted 20th century. In all, those papers deal with a delicate but important set of concerns from various methods and views, changing into of their personal method part of the continued dialogue.>
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Extra resources for Christian-Jewish Relations through the Centuries (Journal for the Study of the New Testament Supplement)
16-17; cf. 79-96, 109-114). g. 37 Despite these negative comments about the Jews, however, these comments do not seem to have been applied to the Christians, certainly not the Gentile Christians. Even though Christianity clearly had its origin in Judaism, and the Jews were often the objects of mistrust and scurrilous comments, Christians do not seem to have been included in the scope of these comments or actions. 38 Christians are commented upon in their own right. 2), in describing social disorders, lists Christians as practising 'a novel and threatening superstition',39 as does Tacitus, who claims to not know how the superstition spreads, even though he knows it began in Judaea (Ann.
Tolerance and Intolerance, pp. 279-95. 48 Christian-Jewish Relations through the Centuries totalling about 4 to 6 million out of 60 million,36 and their practices such as circumcision (Tacitus, Hist. 96-106; Seneca, cited in Augustine, Civ. 11), and so on, that clearly distinguished them from other religio-ethnic groups. g. Cicero, Flacc. 16-17; cf. 79-96, 109-114). g. 37 Despite these negative comments about the Jews, however, these comments do not seem to have been applied to the Christians, certainly not the Gentile Christians.
90: 'the only reason [for the revolt] was the Messianic character of the whole movement'. 32 Christian-Jewish Relations through the Centuries rabbis, "I am the Messiah". They answered, "Of Messiah it is written that he smells [instead of sees] and judges: let us see if he [Bar Koziba] can do so'" (b. Sanh. 93b). Administering justice by smelling, instead of seeing, is an allusion to Isa. '). The talmudic passage goes on to say that Simon failed and so was slain. According to y. Ta(an. 5 (cf. m.