By Lichtenberger, Hermann, Friedrich V. Reiterer
The current quantity of the DCLY collects the contributions of the foreign convention of the foreign Society for the research of Deuterocanonical and Cognate Literature (ISDCL), held in Tübingen/Germany. The articles at the reception and serve as of Biblical figures in Deuterocanonical and different Early Jewish Literature are dedicated to the query of the way the which means of person biblical figures replaced in Hellenistic instances. In numerous techniques, the non secular functionality of those figures in a interval of enormous political and cultural adjustments is analyzed, in addition to their position within the strategy of re-establishing Jewish id in a time, within which the Jewish humans suffered from harsh oppression and lived scattered in the course of the global. The try and tackle the query of fixing perceptions of Biblical figures besides theologically and traditionally is a primary step at the approach in the direction of an integration of the subject within the better framework of a scientific reviewing of post-Biblical theological advancements.
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Additional info for Biblical Figures in Deuterocanonical and Cognate Literature
31 In fact, the whole poem celebrates several other priestly characters, such as three high priests (Aaron, Phinehas, and Jeshua) and three other prophets with a priestly ancestry (Moses, Jeremiah, and Ezekiel). 32 In addition, the Hebrew text presents Samuel as a nazirite. Because of the confusing variations among the diverse traditions, the following table presents those four aspects of Samuel (as nazirite, prophet, judge, and priest) from the three main textual traditions of Sir 46 :13, in comparison with the three principal textual traditions of 1 Sam.
Diese JHWH-Rede stellt „eine pointierte Zusammenfassung der Gedanken von P über den Sinn des gesamten Heiligtums samt seiner Priesterschaft“ 57 dar. Denn dieses Zeltheiligtum, dessen himmlisches „Modell, Urbild“ (tinÇ bÂ TÅ) Mose auf dem Sinai gezeigt wird (Ex 24,15b – 18aa) und dessen Bauanweisungen Ex 26* detailliert entfaltet, ist nach P g der irdische Ort, an dem JHWH inmitten seines Volkes „wohnen“ (Ex 25,8) oder – wie Ex 29,43 – 46 formuliert – an dem er den Israeliten „begegnen“, ihnen „sich offenbaren“ (V.
Theologie und Frömmigkeit einer frühen Hochkultur (UB 366), Stuttgart/Berlin/Köln/Mainz 1984. , Einwohnung. , Ägyptische Geheimnisse, München 2004, 123 – 134. , Prophetenwort und Geschichte. Die Jesajaüberlieferung in Jes 6 – 8 und 28 – 31 (FAT 19), Tübingen 1997. , Die Weisheitsgestalt in Proverbien 1 – 9. Traditionsgeschichtliche und theologische Studien (FAT 16), Tübingen 1996. , Die Theologie der Bilder. Herstellung und Einweihung von Kultbildern in Mesopotamien und die alttestamentliche Bilderpolemik (OBO 162), Freiburg Schweiz/Göttingen 1998.