Artworks and Real Things by Arthur C.Danto

By Arthur C.Danto

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Ratgeb's ties to the lower classes, the simple — his wife had been a serf. In all his high pictorial culture, he had a strong inclination for the Biblical primitivism of the poor peasants and artisans. The more than an Most 'poor in spirit' were to him the artistic, this is a human, heirs of the attitude; yet it is kingdom of heaven. This is reflected also in his paintings. expressive are the huge panels of the Herrenberg Altar (1518-19) with the story of Christ and the apostles. Extremists in Art and Religion Sometimes happens that an it of colour and design purposely gives up and primitive, rustic style.

All this reality only increases the visionary character. dreamlike reality, appropriate to the sight of the Evangelist in the spirit'. If we compare who a celestial scene in the Schatzbehalter of Diirer's master Wolgemut,^^ Christ with the tools of the Passion kneehng before it looks almost banal in vision. Diirer's Otto III, a its work has more God the Father, everyday naturalism beside Diirer's overwhelming affinity to the visionary EvangeHsts in the Gospels of work of the school of Reichenau^^ done about the year 1000 of similar tension, survival of the full of dark forebodings.

Misty hues float through a mysterious glen in the background, where beyond a dark river the silent majesty of the blue, high forest mountain peaks whose most tender rose. aerial shapes catch the The whole colour last overtowered by rises. It is evening light and softly glow in a symphony is unified as in a painting by Titian. This extraordinary feeling of nature does not appear for the painting with Griinewald. In a painting (actually a sheet of St. (fig. vellum mounted on wood), there George with the dragon.

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