An Introduction to the Bible by J.W. Rogerson

By J.W. Rogerson

An informal reader enters a bookstall searching for a Bible. in spite of the fact that, now not the entire Bibles on demonstrate have an analogous contents! a few have extra books than others, a few are learn versions, a few use gender-free language. How did this happen? This creation works again during the methods during which the Bible was once written, transmitted, copied and declared to be authoritative by means of a number of church buildings. the subsequent themes are handled: what's the Bible?; How Biblical Writers Wrote; The Making of the outdated testomony; The Making of the Apocrypha; The Making of the hot testomony; The Canon of the Bible; The learn of the Bible; using the Bible in Social, ethical and Political Questions. This up to date variation takes account of advancements in scholarship because the ebook used to be first released in 1999 by way of Penguin. J. W. Rogerson is Emeritus Professor of bible study on the collage of Sheffield and a Canon Emeritus of Sheffield Cathedral. His many courses hide the old, geographical and social history to the outdated testomony, the heritage of biblical interpretation, and using the Bible in ethical, social, political and environmental matters. Contents: Preface to the Revised version; Preface to the unique variation; what's the Bible?; How Biblical Writers Wrote; The Making of the outdated testomony; The Making of the Apocrypha; The Making of the recent testomony; The Canon of the Bible; The research of the Bible; using the Bible; word list; Abbreviations; Bibliography; Endnotes.

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A book in which headings display the greatest divergences between modern translations is the Song of Solomon, or the Song of Songs (to give it its Hebrew title). Readers who do not know Hebrew certainly need help with this book. Hebrew has separate words for ‘you’ when a single individual is meant, depending on whether a man is being addressed or whether it is a woman. English has only one word for both genders. Thus, while it is clear from the Hebrew when a woman is addressing a man and vice versa, English cannot make this distinction.

Version has a masculine pronoun (‘he’ not ‘it’ will bruise…), thus ascribing the victory not to the woman’s descendants in general but to one of her sons in particular, and thus providing the basis for the messianic interpretation given by many of the Fathers. 15, they are sharply divided in their attitude to the results of critical scholarship. In its ‘Introduction to the Pentateuch’ the NJB accepts that it contains three main traditions, Yahwistic (because it uses the divine name Yahweh), Elohistic (so called after the Hebrew elohim meaning God) and 16 An Introduction to the Bible Priestly (so called because of its concern with priestly and ritual matters), and affirms: In the book of Genesis, it is not difficult to recognize and follow the threads of the three traditions: Yahwistic, Elohistic and Priestly.

Some examples can also be considered from the New Testament. Among the earliest collections of New Testament ‘books’ are the Chester Beatty Papyri*. P46, dated around 200 CE, originally contained ten letters of Paul plus Hebrews placed between Romans and 1 Corinthians, but apparently not the Pastoral* Epistles. It is, however, evidence for an early collection of 2. How Biblical Writers Wrote 33 letters of Paul. Codex* Sinaiticus, the famous fourth-century codex first discovered by C. e. a manuscript written in capital letters) that contains the entire New Testament.

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